Have you ever had a string of bad luck so profound that you thought the universe was against you? Not referring to just one bad day but a series of bad days, weeks, months or even years. It was so bad that you started to question a lot of this, “What did I do to deserve this?”, “Did I do something terrible in a past life?” or “Do I have a jumbie on me?” Then, you may be suffering from “blight”.
In Trinidad and Tobago, the spiritual practice of removing blight has deep cultural roots. Many people turn to obeah men or women—spiritual healers who draw on ancestral knowledge—to relieve the symptoms associated with blight, a spiritual affliction believed to bring misfortune, stagnation, and personal or financial hardship.
The concept of blight is often associated with negative energies or curses cast by others or absorbed through one’s environment. To remove blight, practitioners use specific rituals, herbs, prayers, and cleanses, many of which are rooted in Trinidadian traditions.
What is blight?
Blight in Trinidadian spirituality represents a pervasive negative influence that affects the flow of luck, success, and general wellbeing. Blight symptoms often include:
- Persistent bad luck in various aspects of life, such as finances, relationships, or health
- Mental or physical lethargy
- Sudden disruptions in everyday life
- A feeling of being “weighed down” by unseen forces
In Trinidad and Tobago, blight is often viewed as an intentional curse, sometimes brought on by jealousy or grudges, and requires targeted rituals to cleanse and protect the afflicted.
Common practices and rituals for removing blight
1. Bush bath for purification
The bush bath is a time-honoured Trinidad and Tobago ritual involving specially selected herbs, plants, and other natural elements. This bath is meant to cleanse the body, remove negative energies, and reset the person’s energy field. The traditional bush baths are highly respected as a method for removing blight.
Ingredients and procedure:
Lime leaves, lemongrass, bacano leaves, carillie vine and vervain are commonly used, all with significant cleansing properties.
Preparation: Boil the herbs together and allow the mixture to cool slightly.
Application: Use the mixture for a head-to-toe wash, ideally outside in nature or near flowing water. While bathing, pray or recite positive affirmations.
2. “Burying” blight with earth cleansing
Another widely used technique for blight removal is the earth-cleansing ritual. This involves “burying” objects or substances symbolic of the blight in soil, transferring the negative energy back to the earth for renewal.
Materials and procedure:
Gather a small amount of soil from a sacred area or a place meaningful to the individual.
Use symbolic items that represent the burden, such as a stone or other small object, and place it in the soil while praying for renewal and protection.
Leave the item buried for a full cycle (often a day or a week), allowing the earth to absorb the negative energy.
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3. Blowing away blight with salt and camphor
A commonly cited method for blight removal involves using salt and camphor, a technique based on knowledge preserved by obeah men and obeah women nationwide. Salt and camphor are believed to have purifying properties that can absorb and dispel negativity.
Procedure:
Place salt and camphor in a small dish, positioning it in the afflicted person’s home or work environment.
Light the camphor and allow it to burn, symbolising the release of negative energy.
Once the camphor has burned out, dispose of the salt at a crossroad or flowing water source, symbolically “washing away” the blight.
4. Coconut ritual for energy renewal
Coconuts, viewed as spiritual cleansing agents in many Caribbean cultures, play a significant role in blight removal. There are documented practices involving coconuts that help break spiritual ties to negative influences.
Procedure:
Select a fresh coconut and, while focussing on personal intentions, roll it over the body from head to toe.
After the ritual, the coconut should be broken and discarded in a river or ocean, carrying away the blight with the current.
Protective measures against future blight
After a blight removal ritual, practitioners often recommend a protective amulets or special prayers. These measures create a protective barrier, keeping out future negative influences and maintaining positive energy. Simple protective practices include carrying a small bag of salt, rosemary, or vervain, which are believed to shield against harmful energies.
5. Early morning sea bath for spiritual renewal
The early morning sea bath is a well-regarded ritual for cleansing and renewal, rooted in African and Caribbean traditions. Many believe that the saltwater of the ocean purifies and washes away negativity. This practice is not only a cleanser but is also a deeply symbolic act, connecting the individual to nature and spiritual grounding.
Procedure:
Arrive at the seashore just before dawn, ideally on a day associated with spiritual significance, such as Good Friday or New Year’s Day, as per tradition.
Submerge in the water while facing the rising sun, allowing the energy of the morning light and the saltwater to cleanse your spirit.
Verbally release your burdens, speaking affirmations of strength and positivity, and visualise blight being carried away by the waves.
6. Early morning river bath for energy renewal
Similar to the sea bath, the river bath is performed at dawn and is another highly respected cleansing ritual in the Caribbean, often linked to Indian and African traditions, and indigenous customs. River water symbolises renewal and the release of Blight, making it an essential practice for clearing deeply embedded spiritual burdens.
Procedure:
Visit a flowing river early in the morning, preferably a location considered sacred or naturally undisturbed.
Before entering, ask for the river’s permission and offer a prayer or chant that resonates with you.
Submerge yourself or pour water over your head, visualising the river taking away Blight and restoring spiritual clarity.
After the bath, thank the river and leave a small offering, such as flowers or grains, as a token of gratitude.
7. Cocoyea broom cleansing (licks or lashes)
The cocoyea broom, made from the midrib of coconut tree leaves, is a traditional Caribbean household tool often used for energetic cleansing. This ritual of receiving symbolic “lashes” from a cocoyea broom is believed to drive away blight by expelling stubborn, negative energies attached to the body.
Procedure:
The person undergoing the ritual should stand in an open, quiet area, often in the presence of a healer or trusted family member.
The healer uses a cocoyea broom to violently strike or stroke the individual, symbolically beating away negative energy.
With each lash, participants recite affirmations or psalms as a protective measure.
Upon completion, the broom may be burned or buried to release the blight fully.
Cultural and historical origins of blight removal practices
The practices mentioned are deeply rooted in African, Indian, and indigenous traditions. Enslaved Africans and Indian indentured laborers brought to Trinidad and Tobago carried with them spiritual practices intended for protection, healing, and resilience. Some of these traditions were later blended with local Carib and Arawak customs.
Institutions like the National Museum and Art Gallery of Trinidad and Tobago and NALIS contain archival records that detail the integration and evolution of these cultures and practices throughout the Caribbean.
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Protective measures and final thoughts
After a blight removal ritual, practitioners recommend continued protection to maintain positive energy flow. Individuals often wear silver jewellery, carry small amulets, such as packets of salt, vervain, or other herbs, which are believed to repel negative influences. By drawing on these traditional methods, people can experience renewed luck, clarity, and prosperity, reinforcing the island’s vibrant spiritual legacy.
This guide celebrates Trinidad and Tobago’s cultural heritage by showcasing authentic blight removal practices. These methods are a testament to the resilience and spirituality of the islands and provide a meaningful way to embrace cultural traditions while achieving spiritual well-being.
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